Ordained to Serve

Permanent Diaconate

 

Catechism of the Catholic Church says:

"At a lower level of the hierarchy are deacons, upon whom hands are imposed 'not unto the priesthood, but unto a ministry of service.' For strengthened by sacramental grace, in communion with the bishop and his group of priests they serve in the diaconate of the liturgy, of the word, and of charity to the people of God." (CCC 1569)

"Deacons share in Christ's mission and grace in a special way. The sacrament of Holy Orders marks them with an imprint ('character') which cannot be removed and which configures them to Christ, who made himself the 'deacon' or servant of all." (CCC 1570)

"Since the Second Vatican Council the Latin Church has restored the diaconate 'as a proper and permanent rank of the hierarchy' ... This permanent diaconate, which can be conferred on married men, constitutes an important enrichment for the Church's mission." (CCC 1571)


Ministry of the Deacon

Deacons, by virtue of their sacramental ordination and through their various ministries, are called to be servants in a servant-Church. They are dedicated to the people of God in communion with the bishop and his priests, in the service of the Word, Liturgy and charity.

Deacons are a sacramental sign of Christ the servant in the workplace, in the marketplace and in the family. They are a unique witness and official presence of the church within the broader community. A Deacon is ordained by the Bishop to work together with the priests and lay leaders of the Church. He is an enabler who encourages all baptised to use their gifts in the service of Christ.

As ministers of the Word, deacons proclaim the Gospel, preach and teach in the name of the Church. As ministers of Sacrament, deacons baptise, lead the faithful in prayer, witness marriages and conduct funeral services. As ministers of Charity, deacons identify the needs of others, and marshall the Church's resources to meet those needs.

Whatever specific functions a deacon performs, they flow from his sacramental identity. In other words, it is not WHAT a deacon does, but WHO a deacon is, that is important.

"The deacon's ministry is the Church's ministry of service sacramentalised. You are to be the active presence of the Church's charity, the living sign of the servanthood of Christ."

 

— Pope St. John Paul II

Am I Called?

How to know God is calling me to the Permanent Diaconate?

A Catholic layman who has received the sacraments of Baptism, Confirmation and Eucharist may discern a vocation to the diaconate. To be accepted as a suitable aspirant, the enquirer will typically demonstrate several of the following signs:

Be a Catholic man of good moral character and mature faith who has shown a sense of vocation to service.

Have a sound knowledge of the Catholic faith and the intellectual capacity for theological study.

If married, be married validly in the Church and have the active support of his wife and family.

Be already involved in parish ministry or other apostolic life, identified as a person of service.

Have a stable work history and be able to financially support himself and his family.

Be at least thirty-five years of age and no older than sixty years of age to enter the program.

Have a generous heart, desiring to serve in humility with a positive attitude towards the Church.

Demonstrate prayerfulness, affective maturity, and good communication skills to relate well to others.

Journey of Formation

 

A man who wants to find out more about the Permanent Diaconate will first meet with the Vocation Director. The Vocation Director will assist the enquirer by offering him information about prayerful discernment, and discussing the ways in which he senses a call to the diaconate.

The enquirer is then referred to the Diaconate Formation Team. Members of the team will accompany the enquirer and his wife for a time as they explore their sense of calling. Reading material, spiritual direction, retreats, study and short courses might all be offered as helps to their discernment. When the enquirer and his wife sense that this calling is truly from God, they will be invited to make a formal application to the Bishop seeking entry into the formation program.

Formation, more than education or training, is the shaping of the whole person. It is a process, a journey, in which the man himself is the chief agent, accompanied by his wife, the Formation Team, and the whole diocesan community, together being minsters of the Holy Spirit in the formation of a diaconal heart.

This formation involves four key domains: Human Formation (growth in self-awareness and affective maturity), Spiritual Formation (growth in prayerful intimacy with Jesus Christ), Intellectual Formation (growth in theological understanding), and Pastoral Formation (growth in capacity to minister with pastoral charity).

This formation takes time, typically requiring four years, tailored to each man's own prior experience and needs. Wives of candidates are encouraged to take part in whatever aspects of formation to which they feel drawn. All costs of formation are covered by the diocese once accepted by the bishop.

Start the Conversation

Discernment is a journey undertaken with the Church. If you feel God is calling you to the Permanent Diaconate, reach out to explore the formation process.

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